B’reisheet 37:1 – 40:23
The story of the life of young Yoseph ben Ya’acov is the great pictorial essay of Messiah ben Yoseph, the suffering servant. In the narratives of Yoseph’s early years we find the most revealing pictures of the life of our Messiah Yehoshua’s first coming.
Also in this parsha we will see the revealing of numerous pictures that were not for those who lived prior to Messiah’s first coming but rather were revealed for those of us upon whom the end of the age has come.
Let’s take a brief look at the events that shaped Yoseph’s life in todays Parsha.
- Yoseph brings bad reports to his father about his brothers’ conduct
- Yoseph is loved by his father more than his brothers
- Ya’acov makes a special coat of many colors for Yoseph
- Yoseph’s brothers hate him because their father favors him
- Yoseph dreams a dream about becoming the head of the family, and relates the dream to his brothers
- Yoseph’s brothers hate Yoseph even more
- Yoseph dreams another dream about becoming the head of the family and relates the dream to his abba and his brothers
- Ya’acov rebukes Yoseph for suggesting that Yoseph’s father, mother and brothers would bow down to him, but guards the dream in his heart
- Ya’acov sends Yoseph to check on his brothers as they are feeding the flocks
- A ‘man’ meets Yoseph while he is on the way to meet his brothers, and informs Yoseph that his brothers have gone to Dothan
- Yoseph goes to Dothan, finds his brothers, his brothers seeing Yoseph coming plot to kill him
- Reuven intercedes to save Yoseph’s life
- Yoseph’s brothers strip Yoseph of his special multicolored coat
- Yoseph’s brothers cast Yoseph into a dry pit/hole in the ground
- Yoseph’s brothers sell Yoseph to Yishmaeli traders for twenty pieces of silver
- Yoseph is taken to Mitsrayim and sold to Potiphar, the Captain of Pharaoh’s guard
- YHWH blesses the work of Yoseph’s hands; Yoseph is given charge over all of Potiphar’s servants and household
- Yoseph is faithful, Potiphar does not concern himself with Yoseph’s work performance
- Potiphar’s wife seeks to commit adultery with Yoseph; Yoseph resists
- Potiphar’s wife falsely accuses Yoseph of attempted rape; Yoseph is cast into prison
- YHWH shows rachamim to Yoseph and blesses him while in prison; the guardian of the prison gives Yoseph charge over all of the prisoners
- Two of Pharaoh’s servants are put into the prison in the care of Yoseph
- Pharaoh’s servants each dream a dream and tell Yoseph of the dreams
- Yoseph interprets the dreams; one of Pharaoh’s servants is to restored, the other is to be killed
Now lets take a look at these events in Yoseph’s life, and see if we can find some parallels in the life of Yehoshua our Messiah.
Yoseph is loved by his father more than his brothers
B’reisheet 37:3 states that “Yisrael loved Yoseph more than all his children”. How is this paralleled in the life of Messiah?
We know that Yehoshua is the only son of Yehowah born of a woman. Yet Iyob (Job) 2:1 and B’reisheet (Genesis) 6:2 tells us that YHWH Elohim has other ‘sons’. This tells us that Yehoshua was more loved by Elohim than any of His other sons; therefore at His first coming Yehoshua was given the role of “The Prophet” spoken of by Moshe in Debarim 18:15-16.
After Messiah’s death, burial, and resurrection he would also be given the role of Kohen haGadol (High Priest), as the levitical priesthood ceased to exist.
And יהושע came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. (Mat 28:18 TS98)
Ya’acov makes a special coat of many colors for Yoseph
In giving Yoseph the ‘coat of many colors’ we see a special significance. According to the rabbis this coat was known as a ‘ketonet passim’. This special garment was customarily given to the children of kings. Since Yoseph is the only son of Ya’acov who was given such a coat, this signified Ya’acov’s intent to give the birthright, blessing and double portion to Yoseph.
We will see later how this is paralleled in the life of Yehoshua.
Yoseph’s brothers hate him because their father favors him
Yoseph’s brothers did not like the fact that Yoseph had clearly been chosen to be the inheritor of his father’s authority.
Yehoshua’s brothers (the Yehudim) hated Yehoshua because He did not acknowledge the supposed authority of the P’rushim, Tsadokim, and Sophrim. Also it became known amongst all in Yehoshua’s day that Yehoshua was healing the sick, cleansing the metsorim, casting out demon’s, raising the dead etc. Therefore it was self evident that Yehoshua was bearing the authority of the Father.
Further, when Yehoshua was challenged on several occasions by the priests, rabbis etc. Yehoshua skillfully exposed their evil hearts and answered them truthfully, without sinning. He even rebuked some of the rabbis and priests on certain occasions publicly in the temple courts. This did not win Yehoshua any favors with His “brothers”.
Yoseph’s brothers strip Yoseph of his special multicolored coat
Yoseph’s brothers stripped him of his special coat. Since Yoseph’s coat signified his father’s intent to give Yoseph authority over the family upon his death, stripping Yoseph of his special coat signified their rejection of his leadership over the family.
Similarly when Yehoshua was crucified the prophecy was fulfilled that they would divide his garments and cast lots for them.
And having impaled Him, they divided His garments, casting lots, that it might be filled what was spoken by the prophet, “They divided My garments among them, and for My clothing they cast lots.” And sitting down, they guarded Him there. (Mat 27:35-36 TS98)
Amongst all of the other things that had been done to Yehoshua at His crucifixion, stripping Yehoshua of His garments was one of the signs of the rejection of Yehoshua as Messiah over Yisrael.
Yoseph’s brothers cast Yoseph into a dry pit/hole in the ground
Yoseph’s brothers threw Yoseph into a pit into the ground. Later Yoseph was cast into Pharaoh’s prison, basically a glorified hole in the ground.
Yehoshua upon crucifixion and death was placed into the tomb, a hole carved out of the rock signifying the ‘belly of the earth’, just as He had prophesied.
“For as Yonah was three days and three nights in the stomach of the great fish, so shall the Son of Aḏam be three days and three nights in the heart of the earth. (Mat 12:40 TS98)
Yoseph’s brothers sell Yoseph to Yishmaeli traders for twenty pieces of silver
Yoseph was sold to traders to become a slave in Mitsrayim. In Scripture Mitsrayim signifies sin and death. The price for which Yoseph was betrayed at the hand of his brothers? Twenty pieces of silver!
When Yehoshua was betrayed by Yehudah of Qerioth, the chief priests paid Yehudah 30 pieces of silver for his willingness to betray Yehoshua.
Then one of the twelve, called Yehudah from Qerioth, went to the chief priests, and said, “What would you give me to deliver Him to you?” And they counted out to him thirty pieces of silver. (Mat 26:14-15 TS98)
Then Yehudah – he who delivered Him up – having seen that He had been condemned, repented, returned the thirty pieces of silver to the chief priests and to the elders, saying, “I have sinned in delivering up innocent blood.” And they said, “What is that to us? You see to it!” And throwing down the pieces of silver in the Dwelling Place he left, and went and hanged himself. And the chief priests took the silver pieces and said, “It is not right to put them into the treasury, seeing they are the price of blood.” So they took counsel and bought with them the potter’s field, for the burial of strangers. Therefore that field has been called the Field of Blood, until today. Then was filled what was spoken by Yirmeyahu the prophet, saying, “And they took the thirty pieces of silver, the price of Him who was pierced, on whom they of the children of Yisra’ĕl set a price, and gave them for the potter’s field, as יהוה had ordered me.” (Mat 27:3-10 TS98)
Potiphar’s wife falsely accuses Yoseph of wrongdoing; Yoseph is cast into prison
Yoseph was falsely accused of attempting to rape the wife of Potiphar. Note that in Scripture adultery is used as a picture of idolatry.
When Yisrael entered into covenant with Yehowah Elohim at Mount Sinai, they entered into a marriage covenant with Him, the Torah being the ‘ketubah’ (marriage contract).
We are the Bride of Messiah, and as believers have become betrothed to Messiah; at His return He will consummate the marriage.
Just as a man or a woman violates the covenant of marriage when they commit adultery, so does a person violate the covenant of salvation and blessing when they turn around and start worshiping a false god, idol or placing anything else before one’s relationship to their Creator.
Yehoshua was falsely accused of breaking the covenant with the Father. When Messiah explained that He existed before Abraham, He was considered to be just a man who elevated Himself to be Elohim. Therefore they considered Yehoshua to be a heretic / blasphemer / idolater, certainly a covenant breaker in their eyes.
“Truly, truly, I say to you, if anyone guards My Word he shall never see death at all.” The Yehudim said to Him, “Now we know that You have a demon! Abraham died, and the prophets. And You say, ‘If anyone guards My Word he shall never taste death at all.’ “Are You greater than our father Abraham, who died? And the prophets died. Whom do You make Yourself?” יהושע answered, “If I esteem Myself, My esteem is none at all. It is My Father who esteems Me, of whom you say that He is your Elohim. “And you have not known Him, but I know Him. And if I say, ‘I do not know Him,’ I shall be like you, a liar. But I do know Him and I guard His Word. “Your father Abraham was glad that he should see My day, and he saw it and did rejoice.” The Yehudim, therefore, said to Him, “You are not yet fifty years old, and have You seen Abraham?” יהושע said to them, “Truly, truly, I say to you, before Abraham came to be, I am.” Therefore they picked up stones to throw at Him, but יהושע was hidden and went out of the Set-apart Place, going through the midst of them, and so passed by.
(Joh 8:51-59 TS98)
Two of Pharaoh’s servants are put into the prison in the care of Yoseph.
Each of the two servants of Pharaoh dream a dream and tell Yoseph of the dreams.Yoseph interprets the dreams; one of Pharaoh’s servants is to be restored to his former station, the other is to be killed.
When Yehoshua was crucified two criminals were crucified on either side of Yehoshua at the same time. One of the criminals repents on the cross; the other does not. Let’s see the result:
And one of the evil-doers who were hanged, was speaking evil of Him, saying, “If You are the Messiah, save Yourself and us.” But the other, responding, rebuked him, saying, “Do you not even fear Elohim, since you are under the same judgment? “And we, indeed, rightly so, for we receive the due reward of our deeds, but this One has done no wrong.” And he said to יהושע, “Master, remember me when You come into Your reign.” And יהושע said to him, “Truly, I say to you today, you shall be with Me in Paradise.” (Luk 23:39-43 TS98)
Conclusion
Through the many parallels of the life of Yoseph and the first coming of Yehoshua ha Mashiach, we see that in the pages of the Torah we are presented with prophetic pictures of our Messiah’s suffering more than 1500 years before Messiah first walked this earth in the form of a man.
Although these pictures were recognized by some of the rabbis prior to Yehoshua’s first coming, the true understanding and recognition of the fulfillment of these prophetic pictures would not be fully realized until our day.
Praise Yehowah that we have been blessed to be able to see these things revealed in our day. And get ready, for His triumphant return as Melech ha Melechim and El ha Elohim is drawing near…